Did you know that most poached ivory is used in the creation of religious and spiritually marketed icons?
Several weeks ago, a National Geographic documentary film entitled ‘Battle for The Elephants‘ provided alarming evidence in relation to the largest consumer market for poached ivory: large scale manufacturing of religious icons.
It is our unified stance that absolutely NO moral deity would ever advocate killing of innocent sentient beings, especially for purpose of crafting idols to be used for worship.
According to FaithStreet.com:
Since the ban on international trade of ivory in 1989, the ivory black market has been on the rise, and a National Geographic investigation found that demand for religious art pieces carved out of the precious material has played a considerable role.
“No matter where I find ivory, religion is close at hand,” said investigative reporter Bryan Christy, whose article, “Ivory Worship,” is included in the new edition of National Geographic magazine, released Friday (Sept. 14).
“Elephant poaching levels are currently at their worst in a decade,” Christy wrote. The Convention on International Trade in Endangered Species of Wild Fauna and Flora (CITES) estimates that at least 25,000 elephants were poached in 2011, mostly for their ivory tusks.
Philippine Catholics use ivory to construct crucifixes, figures of the Virgin Mary and other icons. The province of Cebu is particularly known for its ivory renditions of the Santo Nino de Cebu (Holy Child of Cebu), used in worship and celebration.
Christy said the Vatican has not taken active steps to discourage ivory trade, which primarily comes from illegal sources. “The Vatican has recently demonstrated a commitment to confronting transnational criminal problems … but it has not signed the CITES treaty and so is not subject to the ivory ban.”
“The elephant is a symbol of Thailand and is revered in Buddhism,” Christy wrote. Buddhist tradition holds that the Buddha’s mother dreamed of a white elephant the night he was conceived, making ivory carvings and amulets even more valuable in some Buddhist cultures.
While China’s market for ivory is primarily secular, Buddhist carvings are incredibly popular as well.
Christy found many loopholes to gain access to ivory. In Thailand, native elephant tusks may be used for ivory under certain conditions, and ivory obtained before the 1989 ban may be traded domestically in any country in the world.
“Because this is about faith, and because faith requires suspension of disbelief, ivory traded for religious purposes doesn’t garner the aggressive scrutiny it might if it were carved into, say, chess pieces,” Christy wrote.
Read the original article at FaithStreet.com, and also check out Episode 3 of National Geographic’s Battle for The Elephants for further details and insights into this alarming practice of harming fellow Earthlings in the name of idol worship.
The Golden Rule poster by Paul McKenna (Golden Rules for Peace, gathered from 13 Religions).
We are as much alive as we keep the Earth alive.
– Chief Dan George
Lay not on any soul a load that you would not wish to be
laid upon you, and desire not for anyone the things you would
not desire for yourself.
– Baha’u’llah, Gleanings
Treat not others in ways that you yourself would find
– The Buddha, Udana-Varga 5.18
In everything, do to others as you would have them do to
you; for this is the law and the prophets.
– Jesus, Matthew 7:12
One word which sums up the basis of all good conduct…
loving kindness. Do not do to others what you do not want
done to yourself.
– Confucius, Analects 15.23
This is the sum of duty: do not do to others what would
cause pain if done to you.
– Mahabharata 5:1517
Not one of you truly believes until you wish for others what
you wish for yourself.
– The Prophet Muhammad, Hadith
One should treat all creatures in the world
as one would like to be treated.
– Mahavira, Sutrakritanga
What is hateful to you, do not do to your neighbor. This is
the whole Torah; all the rest is commentary.
– Hillel, Talmud, Shabbath 31a
I am a stranger to no one; and no one is a stranger to me.
Indeed, I am a friend to all.
– Guru Granth Sahib, pg. 1299
Regard your neighbor’s gain as your own gain and your
neighbor’s loss as your own loss.
– T’ai Shang Kan Ying P’ien, 213-218
We affirm and promote respect for the interdependent web
of all existence, of which we are a part.
– Unitarian principle
Do not do unto others whatever is injurious to yourself.
– Shayast-na-Shayast 13.29
Short video in which a priest from Queens, NY speaks candidly on his startling realisation of non-human animals as fellow sentient beings, and the numerous social justice issues facing so many.
Many thanks to Tribe of Heart for having created this film, and all of their incredible work in helping to spread awareness on such profoundly crucial matters.
May all beings live happy and free!